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ADS10: Savage Architecture: Building Common Knowledge

Hui Chen

SQUARE DANCE SCHOOL: An Archetype for Public Space in Contemporary China

The Basilica is the quintessential archetype of gathering. Used in Roman times as a space of trade and business encounters, the Basilica was later re-appropriated for the mass religious gatherings of the Christians and later on as an archetype for secular public buildings. The Basilica was also a crucial part of the Forum, a constellation of buildings and ceremonial open spaces that constituted the heart of the public life of the Roman city.

Shenzhen is the paramount example of the dramatic urbanization process of China in the last decades: historical urban villages with their unique urban life and rituals are now immersed in the vast and overwhelming space of top-down large scale urbanisation. Coming to live in a new-born megalopolis like Shenzhen means facing the displacement from the local familiar bonds to the alienating machine of urbanisation: here public space is just space of circulation for people, goods and capital.

Chinese Square Dancing is a self-organised social activity with various dancing styles that requires no dancing techniques to participate but just the willingness of socializing and making friends. As such Square Dancing quickly became one of the most popular collective rituals in contemporary China, a spontaneous response to the increasing sense of alienation and lack of social relationships.

The project recognises the potential of Chinese Square Dancing to become an engine for the re-appropriation of the public space in the Chinese megalopolis. However, the flexible, spontaneous and unskilled nature of the dance poses a crucial challenge to the design: can architecture empower such fragile collective ritual without crystallising it into a normalised institutional form? And what could be a School that teaches no skills?

Drawing on the study of the Basilica and of the Forum, and looking at a variety of Chinese performance spaces, the Square Dance School is a project for the re-appropriation of everyday life. Through a composition of pavilions, porticoes, multi-stories buildings and open structures,

the archetype organises a variety of indoor-outdoor spaces into a unitary whole. As such the square can host small groups of friends as much as massive gatherings for collective celebrations, facilitating the interaction between different social groups and marking their collective time. The tension between the parts and the whole, between the individual and collective desires and needs acquires a form: the archetype stages the savage need of being together.

MA Architecture

ADS10: Savage Architecture - Building Common Knowledge

Tutors : Gianfranco Bombaci, Matteo Costanzo, Francesca Romana Dell'Aglio & Davide Sacconi

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Degree Details

School of Architecture

ADS10: Savage Architecture: Building Common Knowledge

Hui Chen is an architectural designer who was academically trained in Italy and professionally trained in China before obtaining MA Architecture at the Royal College of Art. During the five years of practice, she has been working on a wide range of built and competition-winning projects, including large civic/cultural centers, urban planning, renovation, office headquarter and mixed-used complex. She has also participated in exhibition curation and design, such as for Bi-City Biennale of Urbanism & Architecture 2017.

Hui Chen is generally interested in the contemporary reflection of History and Theories of architecture, especially on the topics of typology and form. Her two major MA projects explored two distinctive approaches of her interest: one is driven by form and then translated into architecture with different scales, programs and contexts; the other investigates the notion of ‘archetype’ in the specific context of fast-developing Chinese megalopolis, with the ambition to provide a critical reading of the contemporary public space.

Hui Chen was based in London in the past two years and intends on continuing her architecture journey in Europe in the near future.

Re-appropriation of Daily Life

The Square Dance School is a project of re-appropriation of daily life against the alienation produced by hyper-urbanised contemporary China. In praise of the unregulated, anti-institutional collective rituals, the school intends to empower the spontaneous movement of square dancing as an instrument to facilitate and promote the interaction between different social groups and classes. Architecture becomes the stage for happiness, chaos, even conflicts, and therefore the celebration of the primitive human need of gathering.
ADS10ArchetypeCollective RitualCompositionEventsFestivalFormPublic SpaceSavage ArchitectureShenzhenSquare DancingStage
Context: Urbanisation and the Square Dancing Ritual

Context: Urbanisation and the Square Dancing Ritual

Shenzhen is the paramount example of the dramatic urbanization process experienced in China in the last decades. Historical urban villages immersed in the overwhelming space of top-down large scale urbanisation are the portrait of displacement: here public space is just space of circulation for people, goods and capital.
Chinese Square Dancing is a self-organised social activity that requires no dancing techniques to participate but just the willingness of socializing and making friends. As such Square Dancing quickly became one of the most popular collective rituals in contemporary China, a spontaneous response to the increasing sense of alienation and lack of social relationships.

The Archetype of Basilica

The Basilica is the quintessential archetype of gathering. Used in Roman times as a space of trade and business encounters, the Basilica was later re-appropriated for the mass religious gatherings of the Christians and later on as an archetype for secular public buildings.
The project interprets the Basilica as a set of spaces hierarchically organised to allow multiple rituals to happen separately and simultaneously. The collage studies the spatial syntax of the archetype, focusing on the set of thresholds that separate interior and exterior, liberating the potential of vast interiority.

The Parts and The Whole

The cast model deconstructs the Bibliotheque Saint Genevieve in Paris, interpreting the building not only as a sequence of spaces, but also as a collection of objects that contribute to the complexity of the whole. The plaster volumes abstract and solidify the presence of the building when visitors are approaching, entering, climbing, reading and searching in the building.
This method of investigation allows to uncover the deep structure of the form, the relationship between parts and the whole, and to elaborate tools and elements for the project.
Building on the archetype of the Basilica and the Forum, the project elaborates on the problem of the relationship between the parts and the whole. To define the peculiarity of each element the project departs from an open catalogue of local and global archetypes for performance spaces. Stages, canopies, porticoes and other elements from China and other parts of the world constitute the multiple formal bases for an architecture of the festival.

Forms Kit

Spatial Arrangement on site

The archetype as a method implies the definition of formal relationships that are on the one hand specific but also applicable to other similar contexts. The proposal for Xiasha village in Shenzhen is an example of how the set of forms can be applied in an existing context.
The elements are arranged by a subtly hierarchical spatial structure sitting on top of a homogenous mat. Two very long parallel porticos define a central plaza while other elements, arranged around the central space, define a rich variety of indoor and outdoor in-between spaces.

Floorplan

Sitting amidst the hyper-dense fabric of the urban village, the vast dimension of the open space acquires a sense of generosity. The proposal intends to break down the enormous scale of the space to provide multiple layers of experience, preserving at the same time the power of the whole. The built elements are mostly light devices and open pavilions, while the larger buildings are elevated to allow the maximum permeability of the ground. The homogeneous treatment of the ground contributes to visually and physically defined the generosity of the whole.
Framing The Central Plaza

Framing The Central Plaza

The central plaza is the space for the celebration of collective rituals. The porticoes and three different formal stages frame the space for the massive gathering crowd. However the open nature of the porticoes and the careful composition of the volumes preserve a porous connection with the surrounding areas, maintaining an ambiguity between order and fluidity of the space. This tension is an engine for the kaleidoscopic excitement of large festivals, but also offers a platform for memories of our repetitive daily life.
Collective Performance

Collective Performance

The central plaza establishes a dialogue with the diverse set of pavilions and buildings that organise the space. While each of them has a specific formal configuration and hosts certain activities, they also allow views to the central space, turning them from stages to stands for the collective performance.

Pavilions and Open Stages In Between

Pavilions and Open Stages In Between

Pavilions and Open Stages In Between

Pavilions and Open Stages In Between

The composition of pavilions and service buildings combine urban functions with the articulation of the open space. Exhibition spaces, rehearsal halls, auditoriums, café and shops produce a generic urban fabric of activities for multiple groups and classes of people. However, the distinctive forms and specific angle that relate one building to the other, define multiple informal in-between spaces that can turn into temporary stages for dancing or casual place of encounter. The irregular shape of the spaces enables the dancers and the passer-by to find their own way to interpret and re-appropriate the space.
Video of the Scroll Drawing: Celebrating the Need of Being Together
The project proposes an architecture of parts and pieces that articulate the public ground as a whole. The tension between the parts and the whole, between the individual and collective desires and needs acquires an architectural form: the archetype stages the savage need of being together.

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