Katharina Siegel

About

Katharina Siegel lives and works in London and Berlin

Education

2018 – 2020 Royal College of Art, London

Degrees


Diploma in Fine Arts, Academy of Fine Arts (HGB), Leipzig 2017

Exchange Programme, Camberwell College of Art, London 2014


Solo Exhibitions

2017 Cc:scratch, record, liquidate, Galerie b2, Leipzig


2016 Rotary-Art-Award, Museum Schloß Schramberg


2014 Terrain Vague, Wild Palms, Kühlhaus Berlin

Selected Group Exhibitions

2020 Dirty Hands, Standpoint Gallery London

2019 Re-Staging Marketing Suite, Assembly Point Gallery, London

2019 Critical Cartographies, Marketing Suite, Filet, London

2019 New Additions of Contemporary Art to Kunstfonds 2018, Saxon State Representation, Berlin

2018 WIN/WIN – Purchases of the Cultural Foundation of the Free State of Saxony, Leipzig

2017 Glue, Netzwerk freier Berliner Projekträume, Gallery Weekend Berlin

2014 And All It’s Layers, with Gritli Faulhaber, Leipzig


2013 COPY&REPEAT, Kunsthalle der Sparkasse Leipzig
2012 Brest Leipzig, Landscape in Transformation, Centre d’Art Passerelle Brest

Scholarships / Residencies / Awards

2019 Scholarship by the German Academic Exchange Service, DAAD


2018 Scholarship by the Cultural Foundation of the Freestate of Saxony 

2020 Ceramic Residency, Standpoint Gallery London


2019 RCA Isle of Rum Residency, Sail Britain, Scotland 

2018 Privat Residency in Athens, possible through KdFS


2012 Grant Residency Neuhauser Künstmühle, Salzburg

2016 Rotary-Art-Award 2016, Rotary Club Rottweil


2012 Study Prize, HGB Leipzig

Conferences

2019 Building Narrative, Cultural Interfaces and Spatial Meaning, Graduate Conference in Cultural Studies, Universidade Católica Portuguesa, Lisbon


2019 The Afterlife of the Object, European Summer School in Cultural Studies, Copenhagen

Public Collections

SKD, Staatliche Kunstsammlungen Dresden


Kunsthalle der Sparkasse Leipzig 

Statement

Katharina Siegel is an artist based between London and Berlin, who received a Diploma in Painting and Printmaking from the Academy of Fine Arts Leipzig and a Master in Sculpture from the Royal College of Art London.

She operates between the disciplines of contemporary art practice and critical thinking, with interests in critical art historian historiography and philosophy as well as in narrative and reflexive systems in contemporary fine art. Her multidisciplinary art practice is often research based and explores concepts of experience, space, temporality and process.
Siegel works across sculpture, drawing and writing. Taking her own drawing practice as a starting point of investigation, she focuses on the question how aesthetic experience can be (re-)presented, in order to become communicable. And more specifically, if there is an interrelationship between aesthetic perception and aesthetic production that manifests itself in the artistic process as a response to an aesthetic experience of one's own presence. Every response makes references. References to what affects us, that is to say, to what attracts, moves or "hits" us.

In philosophy, these references are described using terms such as meaning, intention, attention, and affection. What they all have in common is that they are something we can not control but something that guides and directs us. Drawing in a notational manner is for Siegel a way to translate experience into a medium, a graphic utterance as a trace, which is constantly shifting, condensing, dissolving and being re-understood. Her interest in the critical role attributed to notational practices in terms of how we think in the arts has influenced her ideas of what images are or signs show. Notational practices take on a role that help to transform the idea of art itself, the way it is made, discussed and received. Interested in the concept of an archive and the possibility to create knowledge, a narrative or imagery out of its material by re-arranging, repetition or transformation, she started cataloguing the fragments of her research and work process. While working with her archival material the relationship between concept, recording, repetition and work is redefined and the drafting processes themselves become autonomous works of art.

In the artistic process, the pluralistic aesthetic forms of perception and the way in which they find expression in observation, memory or description finally merge with the aesthetic enactment of the work processes itself. Siegel questions what role the artistic process, as a practice of translation of experience play in experimental spaces, in spaces of sensation and affect that can not be measured, whose parameters shift and suddenly go in other directions.
Can it make visible what we can not yet see and thus make possible what we can not yet think?
 

Cc:theme A (apple) B (critical zone)

Cc:theme A (apple) B (critical zone)

Medium: charcoal and pencil drawing on paper

Size: 150x114 cm

Sit there, I'll see what I can bring you.

On the southern side of Genève, very close to the Rhône as it flows out the lake, there are a number of narrowish, shortish, straight streets of four-storey buildings, built in the nineteen century originally as residential apartments.[...]
These streets lead like the aisles which run between the bookshelves of an extensive library. As seen from the street, each line of shut windows is the glass door to another bookshelf. The closed front doors of varnished wood are the drawers of the library catalogue. Behind these walls everything is waiting to be read. I call them her archive streets.[...]
What is waiting to be read on the shelves in the archive streets is private, unprecedented ans almost weightless. Archives are different from book libraries. Libraries are made up of bound volumes, whose every page has been repeatedly reread and corrected. Archives often consist of papers which were originally abandoned or laid aside.
Genèves passion is for discovering, cataloguing and checking what was laid aside.
No wonder she's short-sighted. No wonder she arms herself — even when asleep — against pity.[...]
What does Genèves passion bring her? It assuages her insatiable curiosity. A curiosity which has nothing — or very little — to do with inquisitiveness or gossip. She is neither concierge, nor judge. Genève is observer, fascinated by the sheer variety of human predicaments and consolations.
Confronted with any situation, however outrageous, she is capable of muttering »I know« and then of adding gently: Sit there, I‘ll see what I can bring you.

John Berger, here is where we met, Bloomsbury Publishing, 2005
[]

Medium: A4 Archival Material, 3D rendered images

Size: 21x29,7cm

Jumping Weights- Technical Drawings

Jumping Weights- technical drawings for ceramic objects

Medium: Pen on graph paper

Size: A4 - 29,7x21cm

Jumping Weights - Ceramics

While walking through Athens I encountered an object — an ancient greek jumping weight. I kept its photographic representation for long in my archive without knowing what it exactly meant to me or what it was good for. But it had a strong resonating impact on me.
By re-reading Heidegger it came back to my mind: "Thinking acts by thinking."1
Philosophical thinking in Heidegger's sense is "future thinking" — thinking in tension towards the future from which its presentness receives its motion. Let's consider this motion as a jump! Thinking is jumping out of the ordinary, jumping over a gap that cannot be bridged, jumping into the bottomless.

The jumping weight as an image that represents the momentum of the jump — the long jump that brings thinking with being into play.

1) Martin Heidegger, Letter on Humanism
[]

Medium: fired and glazed clay

Size: variable

Untitled Painting

Untitled Painting

Medium: spray paint and oil on paper

Size: 150x114cm

Semi Somnolent

Semi Somnolent

Where was I standing, hot cobblestone underfoot, wanting to look at the village church on top of the hill, hot-blue sky, light wind, maybe a swarm of shrieking swifts.
Where did I walk through the narrow alley full of crumbling plaster, it smells of mouldy shade, pleasantly the taste of cellar damp on my lips.
Where was I, numb in sticky half-sleep, mutely angry at something absent, imposing its presence on me.

Language, words, memory, premonition — awareness of the time that has passed.

I lay there, in the faint dusk, on white sheets, the pillows and blankets heaped against the wall, wrinkled, musty and enclosing, bare legs stretched, motionless, in the thick air of my room.
Reclining like stranded wood, I look at the skin and try to remember the feeling of sun by the sea, how the feet dig unnoticed into the sand, while one's just lying there and no longer feel oneself.

The things that once had meaning have become lifeless props.
In their piled formation, they seem lumbering and strange, deprived of function, deposed. A desire so strong that it hinders itself, the body that wants to be body.

Outside, a sound collage, continuously swelling and subsiding, covers everything.
Today, for a brief moment, I was able to filter out the slight rustling of leaves as I passed by, afflicted by the realisation of the other hidden reality, desired and almost impossible to grasp. From an unknown corner the smell of this reality blows, eventually. Volatile. But long enough to be aware of it.

Filter, sieve, zoom — capture the impression. Hot cobblestone.
A veil of sensations — transparent and firm. Layering of realities.

Childhood memories that are not memories, but a flicker, a waft, a flow, sensations that belong to indeterminate moments, dreams perhaps — half asleep states, clotted, tenacious, thick-bodied states of the body.
When was the last time you breathed deeply?

Ronja's spring cry. Repels the thick layer of constriction, freed from the strenuous mastery of her duties.
A callus on the hand grows in good hours, hurts. In benevolent consideration, it is result of being. Being there in your own being. Insignificance is noticeable everywhere.
Small fruit fly, brownish yellow-red and transparent, crawling over the light-gray painted table, tries to sip from my glass.

When was I lying in an unknown bed in my own apartment?
Late summer afternoon when the sun barely hits the angle to cast my favourite light on the wall. For seven years.
The mullion, distorted in a flickering projection thrown against the wall.
A leafy pattern in bright yellow, refracted by a wafting piece of wrapping paper,
attached in the upper left casement frame.

Only the stumpy screws, which once carried large picture frames, are left over.
The footage of misty landscapes, at that time.
A hazy blurred scenery as a projection screen for the distorted light play.
A momentum of a phenomenon that expands the time frame of the present to a supposed past.

Every day the birth of one's own tragedy.

The pictures inside me on the wall. Transmission. Shift. Towards what? Continuously.
Yes. Next, please!

Is it actually late summer? Is the paper not moved by rising radiator heat?
When did the foggy landscape leave me? Kounellis's prostheses are still locked in the box until today.
A walking aid — my walking aid.

Who are you sleeping with at the moment, Mrs. Siegel?
And again a picture — small — crosshatched drawn — legs — a window — bluey-green — emerges briefly.
Late summer, this time on the Adriatic.
It's muggy and the white wine puts me in a pleasant inertia.
Considering a life, a brief episode of the past has moved to an infinite distance.

A few days ago, a letter arrived. I opened the mailbox automatically, like every day.
Click — key in - open close - click — key out. I live here!
My mail does not arrive in the mailbox. Everything arranged differently.
And yet. The one, longed for, even delivered to the front door.

Home has been through many stations, many states of being, soft material deformed.
I enjoyed the thought, things change, deform over time, become void, inscribe in themselves what they have been, leaving their mark.
Change of gaze.

How are you recognized?
You are constantly prepared for the appearance of beauty.1

1) Peter Handke, Gestern unterwegs – Aufzeichnungen 1987 – 1990, Die Vertreibung aus der Phantasie, Woran bist du zu erkennen? Daran, dass du stetig vorbereitet bist auf das Erscheinen der Schönheit.
[]

Medium: Text

Size: 681 words