Jewellery & Metal (MA)
Yu Tan
Yu Tan is an artist and jewellery designer. She has been exploring how relationships have enriched her life and have awakened her self-consciousness during her art practice in last few years through a process of introspections of her emotions and experiences. On the RCA’s Jewellery and Metal programme Yu researched and explored a wide range of themes, materials and techniques in order to inform and develop her current practice. She works through painting sketching and drawing to give order to her thoughts and impetus to her ideas.
Yu Tan has a background as a jewellery appraiser. Her interest in gemstones has led her to collect gemstones from around the world for tailor-made jewellery. The collection formed the basis of her interests in the relationship between the jewellery and the body, how emotional value can be delivered through jewellery, and how jewellery can act as a tool to represent our personal identity.
In this body of work, elements like rose thorns, wires, cubes and crosses are used as metaphors to present the artist’s reflections on relationships with others, with herself and with the world. She has explored alternative structures for jewellery to express her personal artist’s voice.
Recent exhibitions include:
One Man Band The Horniman Museum,
RCA WIP show
Matter-morphosis Dyson Gallery,
London x Tokyo Jewellery Culture Exchange Exhibition Sunny Art Centre,
China x The United Kingdom x South Korea Metal Craft & Jewellery Cultural Exchange Exhibition No Spance.
In 2020, Yu Tan launched her own jewellery brand.
Yu Tan believes that the essence of being human is the assembly of all past experiences.
In her practice, she seeks to explore her own consciousness through the process of self-reflection of feelings and past experience and through introspection of social relations, using these interactions as a mirror to reflect her own character.
Tan’s latest work related to this topic composes three project series: 1) Gifts, representing her relationship with others; 2) Chaos, regarding her relationship with herself; 3) Red Moon, reflecting on her perspective towards the world.
These three projects correspond to the three stages of her self-consciousness awakening.
I Do — 25*22*8 mm. Silver, 18K gold plating, Zircon
Hug me! — A heart shape is hiding within the thorn. 20*10*5.5 mm. 18k gold
Put this on me, please. — 18*11*430 mm. Pearls, silver, 18k gold plating
Put this on me, please. — 18*11*430mm. Pearls, silver, 18k gold plating
A cold winter I — 900*900mm. Silk, resin
A cold winter II — 230*100*27 mm. Leather, resin
Mum’s gift — 155*105*50 mm. Wood, silver, silver wire, steel scissors
Mum’s gift — We only notice it as a thing when it breaks.
Mum’s gift — The wearer cuts the silver wire and then makes jewellery for herself. Experimenting with the silver wire, the wearer will think about the relationship between the jewellery and her own body. How to be worn.
About gifts of love:
I use rose thorns to represent the pain and helplessness in love and how these feelings coexist. The works are titled to give a narrative context to the viewer’s understanding and to create opportunities for others to connect what they see to their own experience and imagination.
These pieces cannot be worn, demonstrating that these relationships exist only in my memories and that the gifts belong to past events.
About Mum’s gift:
When I was a child, I often watched my Mum and Grandmother sewing clothes. When recall these scenes, I feel the time has passed slowly and quietly. In my memories, needlework delivers kindness and love, which have been passed to me as a gift.
Mum's gift is the summary of Gifts of love, this is used to express life is a line, and different relationships with different people are the segments that I cut off. No matter how the relationship develops, it cannot back to the original state. But they are still precious and meaningful in my life.
After leaving — Poem by Yu Tan Long after I'm gone, long after you're gone - The memory of you tortures me - I heard a sound from my inner world, light and affectionate, that made me feel alive - The past is engraved on my soul quietly, like the rose thorns wrapped around my body without making me bleed - I am wandering at the edge of memory - Interwoven with my desires - My rose had died - But my thorns are forever. Necklace. 1320*100*20 mm. Silver
After leaving — Poem by Yu Tan Long after I'm gone, long after you're gone - The memory of you tortures me - I heard a sound from my inner world, light and affectionate, that made me feel alive - The past is engraved on my soul quietly, like the rose thorns wrapped around my body without making me bleed - I am wandering at the edge of memory - Interwoven with my desires - My rose had died - But my thorns are forever. Necklace. 1320*100*20mm. Silver
After leaving — Sculpture. 140*95*70 mm. Bronze
After leaving — Sculpture. 140*95*70 mm. Bronze
After leaving — Ring. 70*55*45 mm. Bronze
After leaving — Ring. 70*55*45 mm. Bronze
After leaving — Brooch. 54*25*18 mm. Bronze, Stainless steel pin
After leaving — Brooch. 54*25*18 mm. Bronze, Stainless steel pin
My intention is that the piece would feature in performance between a woman and man who are wearing the necklace between them and trying to avoid hurting each other when moving forward. Will they lose patience with each other and follow their own feelings and natural pace with time? I drew the analogy between this performance and a romantic relationship where love sometimes coexists with pain, discordance, and compromise.
This hollow metal heart in two halves resembles two people holding each other. Viewed separately, each part exists with a kind of sadness. A device is put inside the heart to record aspects of a couple’s daily life, including talking, eating, walking, and diary writing. When a relationship breaks up, these details still exist. Repeatedly replayed, the verbal exchanges and related emotional and physical conditions of recorded moments are recalled to mind, over and over again, either torturing one or both parties with painful memories generated from the heart.
Diary I — Bended and intertwined silver wire to represents the scribbling of written diaries containing descriptions of complex emotions. Frustration, anger, and regret for example. Brooch. 65*63*55mm; 50*48*44mm; 45*22*35mm. Silver, tourmaline, garnet
Diary II — Bended and intertwined silver wire to represents the scribbling of written diaries containing descriptions of complex emotions. Frustration, anger, and regret for example. Brooch. 65*63*55mm; 50*48*44mm; 45*22*35mm. Silver, tourmaline, garnet
Diary II — Bended and intertwined silver wire to represents the scribbling of written diaries containing descriptions of complex emotions. Frustration, anger, and regret for example. Brooch. 65*63*55mm; 50*48*44mm; 45*22*35mm. Silver, tourmaline, garnet
Living in the box I — Brooch. 60*55*55 mm. Silver
Living in the box II — A cuboid box with a moving pearl inside expresses how emotions can be controlled and suppressed. Brooch. 2.80*42*18 mm; 60*55*55mm. Silver
Living in the box II — Jewellery. 100*78*40 mm. Sliver
Hope — The artwork Hope is the summary of the previous pieces in this project. During my introspection, I realize that my anxiety and sadness originate from desires related to wishes for fame and wealth. The crystal buddha form seen inside the pendant was an online purchase. Many people believe that the image of Buddha can bring wealth, health, and luck. When set in resin, the buddha becomes invisible as their the refractive indexes of the crystal and the resin are the same. Can we still believe the implied meanings the buddha pendant delivers if the image cannot be seen? I want to express that in many cases what we believe is often what we are willing to believe rather than related to visual representations. This cube form can be interpreted as a cage, or a physical body, which restrains the buddha inside, expressing the idea that we often feel trapped by what we actually wish or hope for. Necklace. 50*50*420mm. A Crystal buddha, resin, agate, rope. Necklace. 50*50*420 mm. A Crystal buddha, resin, agate, rope.
The three of me — Acrylic painting. 256*190 cm
The three of me — Acrylic painting. 256*190 cm
The three of me — Acrylic painting. 256*190 cm
The three of me — Acrylic painting. 256*190 cm
Medium:
Acrylic paintingSize:
256*190 cmRed Moon — When moving closer to the red balls, the crosses gather at the surface due to the magnet imbedded within the red balls. This phenomenon is used to express the idea that idealism is always surrounded by realism. We will eventually be close to the hidden ideals, which act as the light that guides us.
Red Moon — When moving closer to the red balls, the crosses gather at the surface due to the magnet imbedded within the red balls. This phenomenon is used to express the idea that idealism is always surrounded by realism. We will eventually be close to the hidden ideals, which act as the light that guides us.
Red Moon — In this series, I have removed the jewellery’s structure. The red balls and crosses can be freely combined. When I display them together as a group, they can also be a sculptural object, and when I define them as jewellery, people will explore how they can be worn. This, I believe, is the way to encourage the wearer to think about the relationship between the jewellery and their own body.
Red Moon — In this series, I have removed the jewellery’s structure. The red balls and crosses can be freely combined. When I display them together as a group, they can also be a sculptural object, and when I define them as jewellery, people will explore how they can be worn. This, I believe, is the way to encourage the wearer to think about the relationship between the jewellery and their own body.
Red Moon — In this series, I have removed the jewellery’s structure. The red balls and crosses can be freely combined. When I display them together as a group, they can also be a sculptural object, and when I define them as jewellery, people will explore how they can be worn. This, I believe, is the way to encourage the wearer to think about the relationship between the jewellery and their own body.
The moon is an analogy to the ideal world, inspired by the fictional book "The Moon and Sixpence" by W. Somerset Maugham.
The red moon, like a bright lighthouse in the mist, represents the hardly attainable ideas and desires, which are distant but deeply attract me.